How did people in the Old Testament go to heaven?
They think their souls had to wait in a neutral waiting room until Christ's death. These Christians believe when Christ preached to spirits in prison (1 Peter 3:19) between his death and resurrection is when Christ announced the Old Testament saints were then forgiven and so could go to paradise.
One of them is the immortality of the soul, which is a property of the soul by virtue of its nature, and involves an afterlife in either heaven or hell. We all survive death, and either go to be in heaven, or to suffer in hell, while we wait for the resurrection of the body.
Shamayim (Hebrew: שָׁמַיִם šāmayīm, ' heavens') is the dwelling place of God and other heavenly beings according to the Bible.
The Eastern Orthodox Church teaches that three other persons were taken bodily into heaven: Enoch, Elijah (Elias) and the Theotokos (Virgin Mary).
L.D. A: Heaven was meant for people of faith in Old Testament times just as much as it is for us. It's true that God didn't reveal as much about heaven to them as He has to us, but they still understood that heaven was their final home -- just as it is ours.
After all, they disobeyed God's command to not eat of the fruit of the tree of knowledge. God is the One who decides who does or does not enter heaven. There's no place in the Bible that says they were saved. But there is no place in the Bible that indicates the couple was lost, either.
Modern scholarship. The modern scholarly consensus holds that the canonical teaching of the Old Testament made no reference to an immortal soul independent of the body. A wide range of scholarly reference works consistently represent this view.
The text of Genesis 2:7 clearly states that God breathed into the formed man the "breath of life" and man became a living soul. He did not receive a living soul; he became one. The New King James Bible states that "man became a living being". According to the Scriptures, only man received life in this way from God.
We enter heaven immediately upon our death, or our souls sleep until the second coming of Christ and the accompanying resurrection.
In religious or mythological cosmology, the seven heavens refer to seven levels or divisions of the Heavens. The concept, also found in the ancient Mesopotamian religions, can be found in Judaism, Christianity, and Islam; a similar concept is also found in some other religions such as Hinduism.
What does the Book of Enoch say about heaven?
Enoch describes the ten heavens this way: The first heaven is just above the firmament (Genesis 1:6-7) where the angels control atmospheric phenomena such as the storehouses of snow and rain and the waters above. In the second heaven, Enoch finds darkness: a prison where rebel angels are tortured.
In fact, Deuteronomy 10:14 refers to all three in one verse: “Behold, to the Lord your God belong Heaven (#2) and the Heaven of Heavens (#3), the earth and all that is in it (#1).” During our time on earth, we dwell in the first two heavens.
In the Septuagint (3rd–1st centuries BCE), Greek παράδεισος parádeisos was used to translate both Hebrew פרדס pardes and Hebrew גן gan, "garden" (e.g. (Genesis 2:8, Ezekiel 28:13): it is from this usage that the use of "paradise" to refer to the Garden of Eden derives.
Genesis 5; Moses 7: Zion Taken into Heaven.
Among Christian writers, since the 1st century AD, "the Bosom of Abraham" has gradually ceased to designate a place of imperfect happiness, especially in the Western Catholic tradition, and it has generally become synonymous with Christian Heaven itself, or the Intermediate state.
All the saved and holy people of the Old Testament fully trusted God, as Hebrews 11 teaches. God revealed the Gospel to, for example, Abraham with the promise that all peoples of earth would be blessed through following his example of trusting God's promise and being justified by repentant faith.
Where the Old Testament/Hebrew Bible is concerned, ecumenically-minded people like to stress that Christians and Jews at least have these texts in common, even though Christians also acknowledge the New Testament and Jews do not.
The text of the Book of Genesis says Enoch lived 365 years before he was taken by God. The text reads that Enoch "walked with God: and he was no more; for God took him" (Gen 5:21–24), which is interpreted as Enoch's entering heaven alive in some Jewish and Christian traditions, and interpreted differently in others.
The navel is a scar left by the umbilical cord which attatches a foetus to the placenta. If Adam and Eve were created as adults by God they would not have had an umbilical cord.
It is one step, but looking to Jesus as the crucified, risen Savior for one's soul is what brings salvation, assurance of being in heaven for eternity. So from what Jesus said in Matthew 26:24, it would certainly appear that Judas is not in heaven.
Who created the God?
No one created God. God got created as the universe grew and changes. God is the cumulative energy of the universe. So, infact universe created God.
The soul or atman, credited with the ability to enliven the body, was located by ancient anatomists and philosophers in the lungs or heart, in the pineal gland (Descartes), and generally in the brain.
Our soul is reflected in our personality. The Greek word for spirit is pneuma. It refers to the part of man that connects and communicates with God. Our spirit differs from our soul because our spirit is always pointed toward and exists exclusively for God, whereas our soul can be self-centered.
living being through death always in the hope of resurrection of reembodiment. storyline of how this word develops its meaning. NIV translation, you'll see the English word "soul" appears nearly 100 times.
The simple answer is no. Please let me explain. We must understand the Bible as a whole. While there are eternal principles of morality that are taught within the Old Testament, these are also taught within the New Testament.